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Written by William Dicks
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Wednesday, 16 September 2009 10:34 |
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Philippians 1:9 "And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;"
Love that is not based on truth does not have the ability to discern between that which is evil and that which is excellent. This is why love without the truth is of little value. Truthless love will cause us to become lenient when it comes to the truth of the gospel, and we will accept most anything that claims to be "Christian" with no concern with proper discernment of the truth, by which we can verify whether a person's beliefs are Biblical Christianity or contrary to "the faith which was once for all delivered to the saints" (Jude 1:3).
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Last Updated on Friday, 02 October 2009 12:08 |
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Written by William Dicks
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Wednesday, 16 September 2009 07:19 |
Introduction
In the Greek, gospel is EUAGGELION, which simply means good news.
When it comes to the question "What is the gospel?" we have a very concise description in the New Testament given by the apostle Paul, "3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also." (1 Cor. 15:3-8 1). So, what is the gospel according to Paul here? There are four main points to what the gospel is:
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Last Updated on Friday, 02 October 2009 12:03 |
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Written by William Dicks
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Wednesday, 16 September 2009 06:34 |
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What is Paul Saying here? This is a greatly misunderstood passage, especially by charismatics. Those who keep to the law don’t even see this passage. If they do, it is with their "law" spectacles on.
Paul starts off with a question in which he calls the Galatians fools. He wants to know who bewitched them? Who pulled the wool over their eyes? Who played this mean deluding trick on them? Our salvation hinges on the fact that Jesus was crucified, and now what? Are they hoping for their salvation through the Law?
In verse 2 Paul wants to know if they received "the Spirit by the works of the Law, or by hearing with faith?" (NASB) To many charismatics this is a definite reference to the baptism in the Spirit, which is by faith. I am a charismatic and that is what I believed this passage said for years. Aren’t the charismatics notorious for their out of context hermeneutics? Nevertheless, Paul contrasts our salvation by faith in Christ to "salvation" through the works of the Law.
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Last Updated on Friday, 02 October 2009 12:02 |
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Written by William Dicks
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Wednesday, 16 September 2009 06:38 |
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Tithing
Tithing in the Old Testament
The annual tithe
Deuteronomy 14:22-29 tells us that every year (v. 22) the tithe was to be taken to the designated place of tithing, and it was to be eaten there by the one who brought it (v. 23). Why did the Israelites have to eat their tithe there? So that they could "learn to fear the LORD your God always." (v. 23 NASB). Did you see who this tithe was to be given to? Did they have to give it to the priest? The priests assistant? The building fund? The televangelist? The temple? Or church? No they had to take the tithe and enjoy it themselves!
The passage explains that if it is too far to take the tithe to the designated place of tithing, you should take your tithe, exchange it for money, and then take it to another place the Lord chooses. Now, see what we are to do with the money we got from our tithes! "You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household." (v. 26 NASB). When last have you been taught that if your church was too far, you could take your tithe and spend it on anything you wanted to? Now how do we get the money to the "priest?" That is, if we were ever told to tithe money! I’m just contemporizing it.
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Last Updated on Monday, 12 October 2009 13:48 |
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Written by William Dicks
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Wednesday, 16 September 2009 05:45 |
Greek – apostolos - apostoloj An apostolos is one who is sent. The word was used in classical Greek as a naval expedition and probably also its commander. In the NT it can also mean ‘delegate,’ ‘envoy,’ ‘messenger,’ especially of God’s messengers. The NT uses apostolos predominantly for the ‘apostles,’ who were a group of highly honored believers with a special function in the church.1
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Last Updated on Friday, 02 October 2009 12:09 |
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